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New tours opened in the build-up to Ba Chua Xu Worshipping Festival
Saigontourist has just opened
a number of new tours from Ho Chi Minh City to the Mekong Delta in the build-up
for the Ba Chua Xu Worshipping Festival in Chau Doc, An Giang.
Ba Chua Xu Worshipping Festival is a spiritual festival held in April every year
that often attracts millions of visitors.
The festival originated from a legend dated 200 years ago. It tells that a long
time ago Sam Mountain was desolate, bushy and thinly populated. It was the home
of many wild beasts. At that time, the invaders often harassed the life of
locals there.
One day, a squad of invaders climbed up Sam Mountain and found a beautiful stone
lady statue. They wanted to take the statue but could not move it. In anger,
they disfigured the statue, breaking off the left hand.
Shortly after, a little girl who had been playing joyfully in the village
started shaking uncontrollably and became very flush.
The women called her Chua Xu Thanh Mau (the Lady of the Region) and said that
the statue of the Lady on Sam Mountain was destroyed by the invaders so the
villagers should take the sculpture down from the mountain. When the villagers
climbed up the mountain they were very surprised to see the statue.
They selected nine virgin girls to carry the statue down. When arriving at the
foot of Sam Mountain, the statue became so heavy that the girls were forced to
place it on the ground.
The village elders understood this as a signal from the statue that this was the
place that it wanted to remain, so a ceremony was held and a shrine was built on
the spot dedicated to her. That day was the 25th day of April of the lunar
calendar.
At present, all rites of the festival are held solemnly. At midnight on the 23rd
day and in the early morning of the 24th day of lunar April, the statue-bathing
rite is carried out for nearly one hour by four or five prestigious middle-aged
women of the village.
They bathe the statue in water fragranced by jasmine, spray it with perfume, and
then adorn the statue with a new bonnet and gown. Although the ceremony is held
behind a silk curtain, it attracts the participation of thousands people who
stand outside the sanctum.
On the night of the 25th day of lunar April and in the early morning of the 26th
day, Tuc Yet and Xay Chau, the major rites of the festival, are carried out. At
midnight, the Tuc Yet rite is performed by the main priest and four nobles.
The offerings include a white pig, a plate of pig’s blood, a tray of steamed
sticky rice, a tray of five-fruits, and other gifts. To ceremonial music and
drum and gong beats, the main priest and four nobles offer the Lady incense,
wine and tea and read sermons. After the Tuc Yen rite is the Xay Chau rite.
The main priest dips a branch of poplar in a water bowl and splashes the water
while reading "first, praying to heaven for good things; second, praying to the
land for a bumper crop; third, praying for mankind's longevity; fourth, praying
for annihilating demons".
When he finishes the rite, he beats three salvos of drumbeats to begin the Hat
boi (classical opera) performance on the stage before the central sanctum. At
4am on the 27th day of lunar April, the Chanh Te rite is held, but is less
spectacular.
Source: CPV/ vietnamnet |
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