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Hat Xoan wins new international admirers
International experts have praised Vietnam’s Hat Xoan folk singing after
attending a live show.
Documents referring to Hat xoan must be submitted to the UNESCO prior to March
31 2010 for it to be considered for recognition by the world cultural heritage
in 2011. However, it took until mid-January, the first international workshop on
Hat Xoan to be held in Viet Tri city, Phu Tho province, the home of Hat xoan.
For many Vietnamese and foreign researchers, the “Hat xoan Phu Tho” performance
on January 15 at Lau Thuong temple in Viet Tri City was the first live show of
Hat Xoan that they had ever seen.
After the first “live show,” foreign researchers praised the event and the art
form.
Indonesian researcher Triyono Bramantyo praised Hat Xoan as unique, special,
authentic, and with polished lyrics transmitted orally from generation to
generation, showing the people’s aspirations combined in harmony with dance.
Chinese researcher Xiao Mei from the Shanghai Musical Institute was impressed
with the use of bamboo-made musical instruments.
Korean expert Sheen Dae-Cheol was very interested in Hat Xoan’s “hat dum” and
“mo ca” for their high artistic value and symbolism.
Naturally, foreign scholars compared Hat Xoan with the folk songs of their
countries. They pointed out similarities between Hat Xoan and songs from other
cultures.
Vietnamese researchers also highlighted the cultural and historical values of
Hat Xoan. Researcher Nguyen Khac Xuong emphasized the difference between Hat
xoan and other kinds of folk songs in the north.
Composer Dang Hoanh Loan, after a trip to 18 villages, said that we should not
call Hat Xoan “Hat cua dinh” (singing at communal house) because Hat xoan is to
worship Hung Kings only.
Highly appreciating the values of Hat Xoan, scholars wondered how to preserve
it. Thai researcher Bussakorn Binson wondered why not many Phu Tho people can
sing Hat Xoan.
She said that Vietnam can’t preserve Hat Xoan when the people in the home of
this art cannot sing it. She suggested teaching young people in Phu Tho. She
said musical teachers should sing Hat Xoan and then teach it at schools.
Korean researcher Sheen Dae-Cheol suggested Phu Tho province try to spread Hat
Xoan in the local community to build up their pride in cultural heritage among
local people and urge them to preserve the art.
French professor Yves Defrance encouraged young Hat Xoan artisans to create new
songs which are connected to modern life, while respecting Hat Xoan rituals.
Dr. Panikos Giorgoudes from Cyprus emphasized the need to develop an online
database for Hat Xoan and other kinds of traditional music. He believed this is
the shortest way to bring Vietnamese traditional music to the world.
Source: Khanh Linh |
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