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The importance of pottery
The history of ceramics in southern Vietnam
reveals how local people lived and how old cultures interacted
If you read Vietnamese history, listen to folk songs or come across countryside
proverbs, or if you’re just a traveler in Vietnam with a Lonely Planet, you’ll
likely recognize the name of Bat Trang, a pottery village just outside Hanoi.
Bat Trang ceramics are an inseparable part of Vietnamese art, history and
culture.
But many don’t know that Bau Truc Village in the central province of Ninh Thuan
is one of the two oldest ceramics villages in Southeast Asia. And many more also
don’t know that in the southern province of Binh Duong, ceramics villages
account for more than one third of the ceramics produced nationwide. The
province’s potters earn over US$100 million every year, thanks to a mix of
modern technology and steadfast tradition.
To learn more about the important role pottery has played in Vietnamese
civilization, the history of the art in Binh Duong is a good place to start.
Going Vietnamese
Ceramics production appeared in Binh Duong in the 18th century and the craft
began developing rapidly when Chinese potters arrived in Binh Duong with trading
ships. The province is home to more than 80 clay and kaolin mines.
The Chinese potters decided to stay in Binh Duong after they saw the high
quality of the local clay, the forests available for firewood and the large
kaolin deposits that could be mined easily. It was in this area outside of
modern-day Ho Chi Minh City, hundreds of years ago, that southern pottery, an
art and profession that remains alive and well today, was born.
Ceramics in the north were at first influenced deeply by Chinese art, but the
craft has developed over time to become distinctly Vietnamese. Traditional
Vietnamese enamels and symbols are used such as the rooster, banana trees or a
boy with a flute riding a water buffalo. Using the excellent clays of the Red
River Valley, northern artisans created some of the most sophisticated ceramics
in Southeast Asia.
“Vietnamese potters did not copy Chinese ceramics directly; they combined
elements in original and idiosyncratic ways, experimenting with new ideas and
adopting features from other cultures, such as Cambodia and Champa,” according
to Vietnamese Ceramics (Art Media Resources, 1997) by John Stevenson and John
Guy.
Staying hydrated
Southern Vietnam’s long dry season meant that people there needed big
containers to store and keep water to use for the whole year. Thus, hundreds of
lo lu (pottery kilns that produce water jars) were built. Tuong Binh Hiep
District in Binh Duong’s Thu Dau Mot Town became the area’s lo lu hub
Bui Van Giang’s 150 year-old lo lu factory still houses many lo lu made in the
town. It was acknowledged as a provincial historical relic by the local
government in 2005.
Giang, 57, said that the factory, which he calls Dai Hung, is appreciated
because of its historical significance. It was built beside Lo Lu Canal, hence
the name of the kilns.
Thu Dau Mot’s Nguyen Thi Nga, 60, said the water jars were not simply
containers. “They are much more to southern people; they are the symbol of
wealth.”
Nga, a retired lecturer at the College of Education in Binh Duong, said, “In the
past, water was not always available like it is nowadays, so people had to store
and keep their water in big jars. So the more jars you have, the richer people
think you are.”
Giang, however, said that during 1990s, the locals replaced the ceramic jars
with plastic tanks that are lighter and easier to transport. But he said it was
bad to keep water in plastic outdoors under the scorching sun.
He said the temperature of the water in ceramic jars was always cooler than
outside. This was one reason he said people had begun replacing their plastic
tanks with the traditional ceramic jars recently.
Giang, who has run the ceramics factory with his elder brother Bui Van Trung,
73, since they were children, said that the name of Dai Hung’s founder has been
lost to time, but that most agreed he was a Chinese immigrant.
Giang said the founder had probably chosen land near the water as it would be
easy to transport the jars via boat.
“Many tourists come here not only to learn how to make porcelain, but also learn
the history behind the handicraft,” Giang said..
Source: Reported by Phuong Anh |
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